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Video Transcript:
In the Church of Jesus Christ of Latter-day Saints, some core teachings will never change — and then, there’s everything else. Confusing the changeable with the unchangeable can be problematic. So, I think it’s healthy to sometimes re-evaluate our own assumptions about what can and cannot change. I’m going to show you my admittedly controversial list of Top 10 current policies, practices, teachings, or even doctrines (depending on how you define that term) that could change in the future — not things that I necessarily think should change, but just that could change.
Number 10: Changes to the Word of Wisdom. Our interpretation and application of the Word of Wisdom have evolved significantly since it was revealed in 1833. Initially, it was essentially considered to be good advice rather than a strict commandment. Many early leaders, including Joseph Smith and Brigham Young, occasionally drank alcohol. Coffee and tea were on the pioneers’ packing list before heading out to Utah. Back then, the emphasis was more so on moderation rather than total abstinence. But over time, tobacco, alcohol, tea, and coffee became prohibited completely.
Sometimes we get so caught up in that specific list of substances that we lose sight of other ways we should be taking care of our bodies. In the future, I wouldn’t at all be surprised to see a shorter list of absolutely prohibited substances, and a greater emphasis on teaching correct principles and letting members decide how best to apply them—sort of how we saw with the updated For the Strength of Youth booklet. For better or worse, it could happen.
Number 9: Something a little lighter—facial hair for Church leaders. The clean-shaven look has obviously not always been the standard. For about 100 years it was common for the president of the Church to have facial hair. That seems to have changed with President David O. McKay in the 1950s, as the clean-shaven look became the cultural standard. It may or may not remain the standard for leaders in the future. As long as nobody goes Orson Pratt on us, I’d have no problem with this changing.
Number 8: Changes to temple ordinances. They’ve gone through many changes in the past. Even over the last 5 or 6 years, we’ve seen a lot of changes, especially when Covid hit. In the early years, the endowment lasted for several hours. Before Joseph Smith died, he told Brigham Young, “This is not arranged right, but we have done the best we could under the circumstances in which we are placed, and I wish you to take this matter in hand and organize and systematize all these ceremonies….” That process continues today, though the central purpose remains the same. Maybe there will be a 30-minute ceremony in the future. Or maybe we’ll be able to do 10 names at a time instead of 1. Or maybe spouses will be able to sit together instead of having men on one side of the room and women on the other. Who knows.
Number 7: Women giving blessings of healing. Interestingly just as I was writing this episode, the Church published an article confirming that in the past, “women sometimes … gave blessings to heal the sick in the name of Jesus Christ but without invoking priesthood authority.” As researcher Jonathan Stapley wrote, “These early healings were not viewed so much as the exclusive exercise of priesthood authority as they were general spiritual gifts available to all Saints … the gift was shared by all members—both male and female.” Both Joseph Smith and Brigham Young are on record defending this practice, though things have obviously changed over time. There certainly could be a return to something like this in the future.
Number 6: Sunday School presidencies. The Church’s handbook indicates that the bishop calls a Melchizedek priesthood holder to be the Sunday School president. That is the current policy of the Church, and that’s totally fine. That said, I don’t see any doctrinal reasons for why this policy could never change. Sunday School presidents don’t hold any priesthood keys in that position. I wouldn’t at all be surprised if the Church allowed for all-male or all-female Sunday School presidencies in the future.
Number 5: The flip-side of that same coin: Primary presidencies. Fun fact: Primary didn’t even exist Church-wide until 1880. The Church’s handbook indicates that the bishop calls an adult woman to be the Primary president, but I don’t see any doctrinal reasons why this policy could never change. I wouldn’t at all be surprised if the Church allowed for all-female or all-male Primary presidencies in the future.
Number 4: Changes to temple clothes. I think at this point, we’re all keenly aware of how the temple garment has changed in the past, but that’s not what I want to focus on here. When we go to the temple to participate in certain ordinances, we change into simple white clothes like these. Fun fact: Wearing white clothes in the temple was a practice that only caught on after Wilford Woodruff and Lucy Young began wearing white as officiators in the St. George temple in 1877. I love the symbolism associated with wearing white in the temple, but it’s a practice that is not necessarily set in stone.
Number 3: Changes to our emphasis on tithing. Paying tithing has been encouraged since the early years of the Restoration, but, for example, there was a time when you didn’t necessarily have to be a full tithe payer to participate in temple ordinances. I would be surprised if that changed, but perhaps our emphasis on tithing is something that could change in the future. That said, the Law of 10% Tithing only came after the Saints tried and failed to live the higher Law of 100% Consecration, having “all things in common” like the New Testament disciples. So maybe there’s more of a shift in that direction at some point in the future. Who knows.
Number 2: Changes to missionary practices. In the early years of the Church, married men with families could be called on missions, sometimes without an end date in mind. Some missions lasted for several years. Thankfully, things have changed. And even more will probably change in the future. Age requirements have and could still change. Maybe a range of mission-length options will open up for younger missionaries, similar to senior missionaries. Mission attire could change. Maybe in the future, missionaries won’t be knocking on doors. Maybe service missions will become a lot more popular. You name it.
Number 1: Changes to the sacrament ordinance. The current policy is that the Deacons or other priesthood-holders are responsible for passing the sacrament. Is passing the sacrament something that eternally must be done by priesthood holders? Or is passing the sacrament a responsibility that has simply been assigned to priesthood holders as a matter of policy? In either case, it is a sacred privilege, but if it’s more so a matter of assignment rather than inherent duty, then this could change in the future.
In fact, in 1928, President Heber J. Grant wrote in a letter to a mission president that at that time, while it was the custom, there was “no rule in the church” that only priesthood holders could pass the sacrament. He wrote that “it would in no wise invalidate the ordinance” if some “worthy young brethren lacking priesthood performed it in the absence of ordained boys….” Now, that’s not the Church’s current policy. But maybe someday in the future, non-priesthood-holding men, women, or even older Primary kids could be assigned to pass.
Along this same vein, what about preparing the sacrament? Surely that’s always been the responsibility of the teachers’ quorum, right? Perhaps, if you only go back to about 1950 or so. That same brand new article from the Church that talks about blessings of healing also states that in the past, “women sometimes prepared the sacrament table….” It has changed before, it could change again.
It can be fun to speculate. I think some of these changes would be great. Others, probably not so much. But I’m grateful that it’s not my job to decide, and I fully sustain those who are calling the shots. If you want to dive deeper into the topic of change in the Church — past, present, and future — go watch this interview with Ben Spackman. As of right now, it is by far the most-watched video on our channel. Check it out. Have a great day!
Learning More:
— “How has the Latter-day Saint interpretation of the Word of Wisdom changed over time?” via Saints Unscripted: https://tinyurl.com/4symzwz8
— “From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996,” by William G. Hartley, in Journal of Mormon History, Vol. 39, No. 3 (Summer 2013), pp. 256-263: https://tinyurl.com/2aebctxn
— Saints Vol. 2, chapter 28, discusses Wilford Woodruff and Lucy Young’s first use of white clothes in the temple: https://tinyurl.com/5n7kbkt2
— “The ups and (mostly) downs of Church finances over the years,” via Saints Unscripted (wherein the changing emphasis on tithing is discussed a bit): https://tinyurl.com/5fstjuwu
— “Women’s Service and Leadership in the Church,” via the Church’s gospel topics and questions glossary (mentions blessings of healing/sacrament prep): https://tinyurl.com/yc64zkxx
— “‘Pouring in oil’: The Development of the Modern Mormon Healing Ritual,” by Jonathan Stapley via BYU RSC: https://tinyurl.com/4727pcxe
— “Female Ritual Healing in Mormonism” by Jonathan A. Stapley and Kristine Wright in Journal of Mormon History, Vol 37, No. 1 pp. 1-85: https://tinyurl.com/mt6mecms